我們今天所讀到的經文部分試圖解釋復活後的身體是什麼。

保祿試著用一些比喻來說明，復活的身體將會是個屬靈的身體。

為了更好地理解保祿如何運用和解釋這些比喻，建議閱讀整章。

無論如何，在聖經對人類生命的理解框架下──這種生命是由與神的關係所主宰的──身體與神靈並不對立。

因此，屬靈身體的概念是清晰且可接受的：一個完全被神的能力充滿、完全浸潤在神愛中的身體。

然而，對希臘人來說，不可見且不朽的靈與可見的、物質的、會死的身體完全對立。屬靈的身體正是自相矛盾的。

如此不同的人生觀也給我們帶來了一種挑戰：我們可以嘗試過一種精神生活，一種完全沉浸在上主之愛中的生活，並嘗試感受保祿的話——這樣我們就與主成為一神——對我們是否也適用。

We read today part of the text that explains which will be the body of the resurrection.

Paul tries to offer some analogies, to say that the resurrected body will be a spiritual body.

To better understand how Paul uses and explains these analogies, it is advisable to read the entire chapter.

 In any case, in the frame of the biblical conception of human life, a life that is ruled by the relationship with God, the body is not opposed to the spirit.

Therefore, the notion of spiritual body is clear and acceptable: a body totally pervaded by God’s power, fully immersed in God’s love.

For the Greeks, however, invisible and immortal spirit is totally opposed to visible, material and mortal body. A spiritual body is a contradiction.

Such different approaches to human life are also a sort of challenge for us: we can try to live a spiritual life, a life fully immersed in God’s love, and try to feel whether Paul’s words, that in this way we form one spirit with the Lord, are true for us too.