在《格林多前書》第十五章中，保祿談到了信徒肉身復活的主題。他之所以這樣做，是因為信徒在這個主題上有問題。

在我們今天所讀的章節中，保祿強調了兩點。

第一點是堅持傳統。

保祿要求格林多信徒接受他們所領受的傳統。

否則，他們的信仰就是“徒然的”，毫無意義。

傳統是我們信仰的根基。

如果我們只相信自己能夠理解的真理，那麼我們就是在創造自己的宗教，並為自己建構一個天堂（如果真有天堂的話）…

第二點，保祿再次宣告耶穌肉身復活，這是一個真實的歷史事件，有許多見證人。

其中就包括保祿自己。

他為什麼稱自己為「流產兒」呢？在《戶籍記》第十二章第十二節的希臘文譯本中，流產兒被視為吞噬母親一半生命的人。

In chapter 15 of the First Letter to the Corinthians, Paul deals with the topic of the physical resurrection of the believers. He does so, because on this point there is a problem among them.

In the unit we read today, Paul highlights two points.

The first is adherence to tradition. Paul asks the Corinthian believers to accept the tradition they have receive. Otherwise, their faith is “in vain,” it will be just empty.

Tradition is the foundation of what we believe. If we believe what we can understand, then we create our own religion, with a Paradise that we will give ourselves, if there is any…

Then, as a second point, Paul announces again the Resurrection of Jesus in his body, as a real historical event that has plenty of witnesses.

Among them, there is Paul himself.

Why does he call himself an aborted child? In the Book of Numbers, Chapter 12 verse 12, in the Greek translation, the aborted child is seen as somebody who devours half of the life of its mother.