在以色列的整個歷史中，一種特殊的情感始終未改變：在他們中間，沒有誰凌駕於他人之上。

即使是當權者，甚至是君王，都明白這一點，並尊重維繫所有民眾的根本兄弟情誼。

在這種尊重的前提下，匝加利亞先知所預見的並非一個異想天開的理想；相反，他所期盼的君王正是以色列的普通君王，是選民中一位合格君王應有的風範。

耶穌進入耶路撒冷時，他實現了這項期望。

的確，祂帶來的並非是維持現狀甚至更糟的政治變革。

祂改變了人與人之間的關係，而沒有進行任何無謂的政治重組。

祂帶來的是以他名義的兄弟情誼，一種人人平等的交往準則。

為了實現這一點，政治單位必須保持精簡；至關重要的是，當權者與人民之間的溝通必須直接，而無需使用媒體。

媒體，即間接的溝通方式、媒介化的溝通方式，是讓掌權者凌駕於其兄弟姊妹之上、建立種姓制度的工具。

A special feeling went unchanged through the whole history of Israel: among them there is no one superior to any other. Even those who are in power, even kings knew that and respected the fundamental brotherhood linking all the members of the people.

Under this respect, what Zechariah foresees is not a strange ideal; rather, the king the hopes for is the normal king of Israel, the one who embodies the attitudes of a standard king among the Chosen People.

When Jesus enters Jerusalem, he fulfills that expectation. Indeed, he does not bring about a political change that leaves everything as it was, or even worse. He changes the relationships among people, without any useless political reshuffling. What he brings is fraternity in his name, a relational standard where everybody counts,

To do that, political units need to be small; of paramount importance is that the communication between those in power and the others be direct, without recourse to the media. The media, that is, an indirect communication, a mediated communication, is the tool that allows those in power to be above their brothers and sisters, creating a caste.